Sitting in Asoka vatika,
as the feral war had ended,
she waited for Rama
to free her from her year long captivity.
She dreamt of the day she first saw him
as she walked demurely
through the palace gardens
that surrounded the shrine of goddess Parvati.
Her body fragrant with
nagakesar and jasmine
and wrapped elegantly in the
ivory and gold saree that
reflected the morning sunlight
as the white lotus filled pools
radiate the lambent glow of the golden Sun.
There she saw him walking slowly
but self-assuredly with eyes of
the gentlest doe that contrasted those
fierce ones of the younger and fairer youth
and also of the Rishi she had known
since her childhood, accompanying him.
Enthralled she walked to the shrine
trying to calm her pounding heart,
ignoring that smile that got etched
in her thoughts, a smile that bloomed
a thousand sweet-scented tuberoses
and made her ache for the dark-skinned
unknown man in the strangest ways.
She tried to pray to the goddess
for marital bliss and a Siva like husband
But, could only visualise this man.
As the victory trumpets blew,
her reverie broke
and she found herself
still waiting under Asoka tree
When would Raghuvar come?
now her heart was beating wildly
why doesn't he come and get me?
As she felt a chill in her bones.
There, she saw Laxmana,
her heart filled with remorse
as she remembered her taunting
in Panchvati, when he refused to follow
the cry that was obviously a hoax.
He came to her with downcast eyes
and folded hands and before she
could convey her apologies,
spoke in an emotion-filled hoarse voice.
He told her how she had to pass
the test of fire as desired by her Lord
and prove her chastity to the people
Of Ayodhya and the entire world.
She had to prove that Ravan
didn't desecrate her and still
She was the flower worthy of
adorning an exalted altar.
Her heart cried in agony
but her eyes turned to stones
as she walked calmly
through the forest of leaping flames.
She emerged out unharmed
to the loud chants of devotees
who having witnessed a miracle
now sang paeans to her fidelity.
As she saw Rama, now openly crying
welcoming her with arms wide open
Her mind couldn't get rid of the image
of Siva carrying the charred corpse of Sati
and dancing his angry Tandava
as nothing soothed his excruciating pain.
- Neha Bansal
(published in "Vibrant Voices : an anthology of 21st century women poets" edited by Seema Jain and published by Sahitya Akademi)
Wow!!! Beautiful!! Keep up the good work.
ReplyDeleteYou have penned it beautifully.
This is one of the things, I didn't like in Ramayana. Why did she have to prove her chastity? He was god, he knew everything. Then why didn't he say that he trusted her?
Even after she she proved her chastity, her husband abandoned her.
Chhavi
Thx chhavi :)
ReplyDeletevery nicely expressed, I also wrote poem on Sita but never posted on social media for well understood reasons, one of the lines of that poem is,सीता समा गई धरती में या की आत्महत्या, koi फर्क़ नहीं दोनों में अलबत्ता,
DeleteThank u so much, Asha ji 🙏
DeleteBeautifully written Neha. From the perspective of Sita, her anxiety, nervousness and finally the heart breaking moments....well described.
ReplyDeleteThank u so much 🙏
DeleteThis poem in a sublte way exposes us the material nature of the our construct of the lord. Leaves much to ponder about. Regards, GS
ReplyDeleteThank you gaurav 🙏
DeleteBeautifully written Neha. Each line is well crafted with deep emotions interspersed with vivid images!
ReplyDeleteBest wishes
Namrata Datta
Thank you so much, ma'am. warm regards
DeleteVery beautifully written and well crafted Neha.. The hope, the anxiety and the ultimate pain of being tested for being a woman is poignant and yes why nobody asked Rama to take a test by fire as he had also stayed apart from Sita.
ReplyDeleteThank you Shruti. Yes, these questions disturb me always..
DeleteThe most notorious event in the entire epic. The pain of a woman and her shattered self esteem. Well described mam. 👏👏👏
ReplyDeleteThanks dear
ReplyDeleteBeautifully written. Nagkesar , tuberoses remind me of ICSE days. The last lines depicting the pain of both is beyond words. Thanks
ReplyDeleteThank u so much. 🙏
ReplyDeleteV well written mam.. Extremely good
ReplyDeleteThank you so much 🙏
DeleteMore than Rama society is to be blamed . Last line depicts the pain of Rama who was more a Maryade Purush than a mere husband who traversed land and ocean to save his beloved
ReplyDeleteTrue. His pain was no less than Mahadeva himself.
ReplyDeleteAny woman can relate to the pain of maa Sita. Very very very well penned.
ReplyDelete